magical restraint. Then comes the Kumari puja, rites of sacrifice (homa), the secret sadhana and mantra, alchemy, preparation of miraculous ashes (bhasma) and everything related to the six magical acts (satkarma).
The rite is to be performed facing north in a cremation ground, meditated on as being like a lotus fibre extending from the base of the spine to the 1,000 petal lotus, like ten million fires, suns and moons. A sadhaka bathes in the morning facing north, and visualizes the guru in the 1,000-petal lotus. He invokes the morning sun. Then the twilight mantra of Tarini, a goddess in one of the avatars of Kali, is recited. The tantric now prepares the secret mantra, purashcharana, and a rosary of human bone.
The scared spot for the rite is the Kamarupa, where the yoni of the goddess fell after being sliced into fifty parts. Next is the kumari pooja where a maiden is worshipped. Before this an offering to jackals is made. Eight Kula trees are worshipped. Wine is consecrated for worship. The six magical acts are now performed. The Maha China karma is performed. Svecchachara, or the path of one's own will is followed. The conjunction of yoni and lingam is the essence of the rite. During intercourse, the partners should mentally recite the Tara mantra. It should be performed in the cremation ground.
The copper yantra for this has the Tara and mahakaal in sexual congress and is smeared with kundagola and svayambhu flowers (menstrual blood) and scents including camphor. The practitioner meditates in the heart on Tarini and then draws her, by using his vital breath, using a flower, into the center of the yantra. She is then considered present in the yantra and different upacharas or offerings are made to her.
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